Posts in Consciousness,meditation
Ten principles for making sense of ecstatic experiences

Western culture urgently needs to improve its cultural resources to help people make sense of ecstatic experiences. Evidence suggests that more and more people in western culture are having and seeking ecstatic experiences, because of the growing popularity of psychedelics and contemplative practices like meditation and yoga. However, we have scant cultural resources for making sense of such experiences.

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‘The missing ingredient in spirituality is critical thinking’

Rick Archer emerged from a troubled youth to become a leading teacher of Transcendental Meditation. 12 years ago, he left TM and started Buddha At The Gas Pump, a podcast where he interviews spiritual teachers. It now has millions of views and downloads. I talked to Rick about how spirituality has changed since he first started meditating in 1968, and how he thinks New Age culture has fared during the COVID pandemic.

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On environmentalism and spirituality

The most common criticism of spirituality is that its narcissistic, consumerist, selfish, apolitical and full of woo-woo magical thinking. That can be true, but not always. There’s one area where spirituality is much less individualistic, more politically active and more prone to evidence-based thinking than other faiths — and that’s regarding the environment.

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Perennialism and fascism

While I was in San Francisco, I got the chance to meet Michael Murphy, one of the founders of the Esalen Institute. It's a cross between a spiritual retreat centre and an adult education college, perched on the cliffs of Big Sur next to some hot springs. It's been very influential on transpersonal psychology and American spirituality.

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The Quakers on how to balance inner and outer work

Last week I visited Pendle Hill, a Quaker retreat centre outside Philadelphia, nestled between the gorgeous Quaker liberal arts colleges of Haverford and Swarthmore. I made a sort of mini-pilgrimage there as part of my research into the ‘mystical expats’ – Gerald Heard, Aldous Huxley, Christopher Isherwood and Alan Watts, four English writers who moved to California in the 1930s and helped invent the ‘spiritual-but-not-religious’ demographic (which is now 25% of the US population).

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Project Me

Mindfulness has become such an unobtrusive part of our cultural landscape that we can forget how radical and counter-cultural Buddhism really is. It’s become subsumed into the well-being movement: if we take five minutes to close our eyes, breathe slowly and relax, then we can live our normal lives on a slightly happier and more even keel. That’s the promise of mindfulness.

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The Princess and the Pea

I’m back from a 10-day meditation retreat, at Vajrasana in sunny Suffolk. That might seem a bit of a doss, but it’s also an investment – I really want to improve my meditation practice, for my benefit and others', and it’s ten times easier to learn on retreat than at home.  It’s like trying to light a match indoors versus trying to light it on the top of a windy hill.

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Integrating ayahuasca into western healthcare (part 2)

Here is part 2 of my interview with pioneering researcher Milan Scheidegger, who works in the psychedelics lab at University of Zurich. You can read part 1 here. In this half of the interview, we discuss how to translate aspects of indigenous ayahuasca rituals - such as the shaman or sacred plant songs - into the context of western healthcare. We also discuss Milan's plans to establish a psychedelic healing clinic in Switzerland.

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Integrating ayahuasca into western healthcare: an interview with Milan Scheidegger

Milan Scheidegger is one of the most interesting young researchers in psychedelics, because he integrates several different perspectives. He's a clinical psychiatrist at the University of Zurich, who's spent a decade studying the effect of psychedelics on subjects in a laboratory, and on a meditation retreat.

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The best of times, the worst of times

This is the best time ever to be alive and human. Global life expectancy has doubled in the last century, from 31 to 71. A century ago, 20% of babies died in childbirth, now it's less than 7%. You're far, far less likely to die violently than in the Middle Ages, the 19th century, or even in the 1960s.

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A 10-day Vipassana retreat taught me the meaning of pain

Last Sunday I finished a 10-day Vipassana retreat, at a monastery in Sweden. This was my third attempt to do a monastic retreat - I’d done a runner from both previous efforts, from a Rusian monastery in Lent 2006 (the head monk kept trying to convert me to Orthodox Christianity) and from a Benedictine monastery on the Isle of Wight in January 2013 (I was bored). This time, I vowed not to do a runner.

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On mysticism and metaphor

Last weekend I went to Wilderness festival and gave a couple of talks. It was a magical festival - the musical acts weren’t that stunning, but there was lots of marvelous, weird, dreamy stuff happening that I wandered into, like a Mardi Gras parade and a mock fertility ritual with a man dressed as a penis and a woman dressed as a vagina. It was all very Dionysian.

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Anthony Seldon on venturing beyond happiness

Sir Anthony Seldon is the former headmaster of Wellington College, one of the first schools to introduce well-being classes into its curriculum. He's also a co-founder of Action for Happiness. In his new book, Beyond Happiness, he suggests we need to look beyond 'workaday happiness' to find something more non-rational and spiritual, which he calls joy or bliss. I interviewed him about this, as well as his thoughts on the 'politics of well-being' and his plans to create the first 'positive university'.

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What can we recover from medieval contemplative culture?

Earlier this week, my girlfriend and I toured around Yorkshire and Northumberland, once the stronghold of English medieval monasticism. We visited the beautiful ruins of Rievaulx Abbey, which once boasted the biggest church in England. As we wandered around the ruins, I wondered what we lost, when Henry VIII dissolved more than 1000 monasteries in five years.

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The rise and rise of contemplative studies

This weekend, I was at a conference in Boston called the International Symposium on Contemplative Studies. I know  - sounds pretty niche, maybe two monks, a chakra healer and a shaman with maracas?  Well, it was enormous - 1600 people, 300 presentations, including ones by some of the leading psychologists in the world, and the Dalai Lama.

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What's wrong with the Perennial Philosophy?

In my review of Sam Harris’ Waking Up two weeks ago, I wrote this sentence: "Spiritual experiences tell us something about the cosmos,...the experience of infinite loving-consciousness is a glimpse of the very ground of being, also sometimes called God, Brahman, Allah, the Logos, the Tao, the Buddha-realm."

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The Bishop of London on Christian contemplation

Last week I got the chance to interview the Bishop of London, Richard Chartres, for my research on spiritual ecstasy. It was an informal conversation, and it was very kind of the Bishop to give me the benefit of his time and wisdom. I thought he'd be a good interviewee because of his interest in contemplative practices and in Christian mystics like Thomas Traherne. And he was!

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What's the point in life?

Dear Jules, I have been going through a really rough time lately and it is quite similar to your experience. I was quite a happy go lucky person through life until I had a bad terrifying trip on weed (my first time trying) I took way too much and freaked out and that traumatised me - having very anxious scary thoughts like what if I harm my self, what if I harm others - what is the meaning of life and whats the point of it all.

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The literary epiphany as precursor of the New Age

100 years ago this year, James Joyce published Dubliners, his first book, in which he explored the lives of characters through what he called ‘epiphanies’. He’d been experimenting with epiphanies for some years, and even started to write a ‘book of epiphanies’, which he intended - with customary modesty - to send to every library in the world. You can read some of them here.

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Wisdom, critical thinking, well-being or faith?

Apologies for the lack of newsletters recently - I’ve been in the depths of a project to design and teach a course based on Philosophy for Life. This month, I started teaching it in three organizations - a mental health charity in London called Manor Gardens; Saracens rugby club; and Low Moss prison in Glasgow (via New College Lanarkshire, which runs learning courses there).

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At play in the fields of the Lord: John Muir's ecstatic naturalism

I was up in east Scotland on New Year's Day, and found myself walking along a path called the John Muir Way. A few days later, a book I was reading mentioned a famous naturalist called John Muir, so I looked him up. It turns out John Muir was a father of modern conservationism, and the founder of many of California’s national parks. He is also a perfect specimen for my research into ecstatic experiences in nature.

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Beware toxic fatalism, in its atheist and theist forms

This week I met a charming young man who had recently dropped out of university. He was writing an undergraduate dissertation on free will, read Sam Harris’ book on the subject, and came to the conclusion that free will does not exist, therefore there was no point finishing his dissertation. So his university gave him a ‘pass’ and he’s now wondering what to do next (not that he has any choice in the matter).

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Materialism, spirituality, and the three C's

Steven Pinker, the Harvard cognitive linguist, would not make a very good ambassador. In his latest diatribe, he attempts to reassure humanities scholars that science is not their enemy. Science is good, and humanities scholars should stop complaining about 'Scientism'. Unfortunately, he says this in such a tactless and, er, Scientistic way that it’s guaranteed to annoy not just humanities scholars, but no doubt many scientists too.

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The science of prayer

Around a quarter of the world's two billion Christians now sign up to the Pentecostalist or neo-Pentecostalist belief that God talks to them. That includes some educated people like, say, the Archbishop of Canterbury. How is this possible, in an era of rising education and living standards? Is the world going mental? One social scientist who has looked into the question deeply is Stanford anthropologist Tanya Luhrmann, who brought out an excellent book last year called When God Talks Back.

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